By Ryan Tibbens
Not a single word of the following article is intended to be critical of nor offensive to veterans, past or present, living or dead. This article is for civilian citizens who, particularly recently, have engaged in debates about war memorials, about Confederate allegiances, and about respecting our troops. I will play Devil's Advocate several times; I do not agree with every word I've written, but I strongly believe in asking the question.
It's the unofficial first day of summer, the first big barbecue of the year, when pools open and lawn furniture shakes off cobwebs. The only things more common than swarms of motorcycles are American flags and semi-heartfelt social media posts about remembering our fallen troops.
Memorial Day, a day of remembrance for those who have died while serving in the United States Armed Forces, has been celebrated, officially and otherwise, on the last Monday of May (or May 30th) since around 1868, originally commemorating those who died in the Civil War. Decoration Day was a common southern Appalachian tradition that spread across the United States after our nation's darkest years. Many Americans already observed some form of remembrance ceremony for soldiers killed in the Revolutionary War, but the Civil War truly consolidated the holiday and cemented its place in American culture. And it is worth noting that many of the biggest and most serious early celebrations took place in southern states.
Have you ever argued against statues of Confederate soldiers? I have (though usually just for the fun of participating in the debate). Given the history and purpose of the holiday, I am left with a question -- if you oppose memorials for Confederate soldiers, do you also oppose Memorial Day overall? Do you at least oppose the inclusion of men killed in the Mexican-American War or World War I or Vietnam or other wars of US aggression? What is the difference?
In my conversations on the subject, friends and students cite a few common reasons to remove Confederate statues: they represent racism and slavery, they represent unprovoked violence, they represent a losing effort, and they represent treason. In their own way, each of these reasons is fair and functional. However, if a person truly opposes celebrations based on those factors, then many wars -- and many, many soldiers -- should be excluded from Memorial Day.
Unless you are a pure statist whose political feelings are dominated by blind patriotism, you can surely identify problems with at least some US military conflicts. The Gulf of Tonkin. The USS Maine. The Wounded Knee Massacre. The Bush family's business dealings with the Bin Ladens around the time of 9/11. The Sedition Act of 1918. War crimes and pardons. Weapons of mass destruction. We could do this for a while, but you get the point. Problems exist; mistakes were made. And if you acknowledge that mistakes have been made, repeatedly, then surely you will see that many other American soldiers are guilty of sins similar to those of the Confederates. Let's look at each of the reasons.
Racism and slavery. The United States of America is a country with a long history of racism and support for slavery. The Revolutionary War yielded a racist, slave-tolerating nation. The War of 1812 did the same. The Mexican-American War attacked Hispanic Mexicans as "others" while attempting to align with and spare many White Mexicans; it also yielded new slave-holding states and territories. The Civil War was fought over slavery, but slavery was still legal in several northern states, and the Emancipation Proclamation only freed southern slaves. The Spanish-American War was supported by often-racist propaganda. The Indian wars and battles were racist to their cores. Racism has continued its influence in American geopolitics all the way through WWII in the Pacific, Korea, Vietnam, Iraq, Afghanistan, and beyond. If a soldier is unworthy of honor because some part of the cause is racist, then few soldiers remain to memorialize. And what of slavery? In the South just prior to the Civil War, less than 1/3 of the white population owned slaves, and of all who did, most families owned just one slave (no less terrible, though perhaps not the image most people have thanks to Roots and 12 Years a Slave and others). Most of the wealthiest and most powerful slave owners avoided battle through military surrogates and direct legislation. Furthermore, nearly 1/3 of the Confederate army was conscripted -- drafted -- and forced to fight. Slavery was terrible, and its modern repercussions are still awful, but if 1/3 of Confederate soldiers were conscripted and 2/3 owned no slaves, then is that the best reason to avoid memorializing the dead?
Unprovoked Violence. See the Mexican-American War, Spanish-American War, WWI, Korea, Vietnam, the Gulf War, and the Iraq War. See many, many other smaller fights along the way as well (and nearly all of US military involvement in Central and South America). If you only celebrate and remember soldiers who died in direct defense of the country, your holiday will be a short one.
Losing Effort. For the pure fun of arguing, this is my favorite reason people use when protesting Confederate statues. I'm not sure I've ever encountered a Confederate-supporter who also supports 'participation trophies.' When these statues are referred to as participation trophies, reactions range from quiet scorn to full rage. Then again, the South lost, so aren't Confederate monuments really just tributes and reminders about losing? That sounds like a participation trophy. Still, as much fun as this argument is, it is flawed. How many people who oppose Confederate memorials on the grounds of 'participation trophies' would make the same argument for removing the Vietnam War Memorial or Korean War Memorial? Not many (hopefully none)...
Treason. This may be the most logical reason to oppose Confederate memorials: they commemorate people who fought against the United States of America. Since the Union won, why should it tolerate celebration of those who fought against it? I don't hear much criticism of the Crazy Horse Memorial or other memorials to American Indian leaders. But that might not be entirely fair either. Is Edward Snowden and hero or traitor? Was John Brown a civil rights champion or anti-American terrorist? Was Muhammad Ali's refusal before the draft board an act of American freedom and independence or willful defiance and treason? (False dichotomies abound.) Many edgy young Americans who oppose Confederate statues claim that those men are heroes. They might also regularly speak out against the President of the United States, the legislature, the Department of Defense, and more. That kind of anti-American speech has actually been prosecutable in the past (Sedition Act of 1918 and others). Is it more important to stand with your government or with your personal obligations? If you said "personal obligations," then consider that treason is never far away. Plus, as historians so often point out, prior to the Civil War, people referred to the United States as "they" rather than "it," meaning that most citizens really saw our nation as a collection of semi-independent states, similar to the modern European Union. As such, most citizens felt a stronger allegiance to their states than their federal government, so most confederate soldiers didn't even consider their behavior truly treasonous. To be clear -- they committed treason. But so did Thomas Jefferson and George Washington, Snowden and Brown, and a few dozen more Americans who at least might be heroes despite their questionable loyalties.
If it is possible to hate the sin but not the sinner, then perhaps we can hate the war but not the soldier. If we can agree that enlisted infantrymen are often used as instruments of war, then we should be able to separate degrees of guilt -- the sledge hammer is less guilty of destruction than the man swinging it. In that light, remembering and memorializing Confederate soldiers is not just acceptable, it is right. Celebrating Confederate leadership might be a different story. However, if we believe that all individual humans have the capacity to understand their circumstances, question their governments, and make their own decisions about participation in a fight, then we might be able to remove those monuments ------ but we'd need to remove a lot more than just the Confederates'.
Cognitive dissonance runs deep on Memorial Day because many Americans want to honor our troops, honor those who have sacrificed for us, but we also try not to examine their sacrifices too closely, lest we realize that their sacrifices weren't fully for "us" or that our morals conflict with the causes of some wars. Any person who can condemn Confederate memorials while defending the Vietnam War Memorial is either drowning in cognitive dissonance or knows a much more detailed, more nuanced history than I've learned.
Personally, I have no problems with Confederate monuments on battlegrounds, in museums, and at significant historical sites. Their scattering about southern capital buildings and random parks might be different, and surely the commemoration of Confederate leadership deserves more scrutiny than the simple statues that memorialize everyday Americans, the poor infantrymen that fought for their homes in the same way modern soldiers do today. If we want to have a serious and productive conversation about remembering our fallen soldiers OR about Confederate memorials, we need to more clearly identify the problems and then apply those criteria to all memorials; otherwise, cognitive dissonance wins the day.
The Confederate flag, on the other hand, well, there's no way to defend that anywhere but a battlefield, and if you find someone who does, that person doesn't understand historical context or is racist or both.
Food for thought...
Because no one else